Archive for October, 2010

12 Angry Men at the 2010 Fordham Law Film Festival

Thursday, October 28th, 2010

The showing of 12 Angry Men at the 2010 Fordham Law Film Festival was my
first time viewing this movie. In addition to the privledge and honor
of seeing Associate Justice Sonia Sotomayor speak, the other main
thing I came away from this experience with was the question, “How had
I not seen this movie before?” It was truly exceptional.

Amongst the many important legal themes and commentaries on the law
presented in this movie, I found two to be of particular interest.
First, on more than one occasion one of the jurors said something
along the lines of, “If that is such a good point, why didn’t the
lawyers involved think of that?” For me this spoke to the faith and
confidence society had in attorneys’ expertise at the time this movie
was made. I also found it interesting that other jurors disregarded
such ideology, seeing it as their job to look for things the lawyers
may have left out – and what their motive was to do so – as well as
what they may have plain missed. I was left wondering whether, on
average, present day juries have greater confidence, greater
skepticism, or a similar balance of the two that was presented in 12
Angry Men.

Second, the role that personal biases, prejudices, and perceptions
play in how individuals view facts in a legal proceeding was pervasive
in this film. Certain jurors were very hung up on the defendant being
from “the slums”, and viewing all of the other evidence from that
perspective made it easy for them to assume he was guilty because of
their assumptions about who he was based on where he was fun. This
was particularly true for juror #3, who’s personal history with
his own son impacted his view of this case. This is, obviously,
fundamentally unfair, and calls attention to the lack of objectivity
sometimes present with juries, despite the court system’s best efforts
to eliminate jurors who may have biases. Related, another theme that
came into play was the “Baseball Juror” calling into question the
authority the of the “Immigrant Juror” to have a strong opinion and
thus an equal role in this particular legal process. This went beyond
a mere legal notion and shed light on the unfortunate presence of
cultural biases and prejudices and how they can impact the law.
Regarding both of these examples, I was again left wondering how these
things have changed in present day, if at all.

- Patrick Featherston

12 Angry People?

Wednesday, October 27th, 2010
Sonia Sotomayor

I saw 12 Angry Men for the fourth or fifth time at the Fordham Law Film
Festival
. Oddy, this was the first time that prompted me to think about how
differently the deliberations might have gone had the jury been partially made
up of women, or even all women. Perhaps in the past I had taken for granted the
fact that in the1950′s, when the film was made, it was par for the course that
juries would be comprised of men. Indeed, during the discussion after
the screening, Justice Sotomayor noted that in recent history, women could
excuse themselves as jurors simply because they were female.

If the jury had been co-ed, would the result have been different? Would the vote
have broken down along gender lines?It is hard to say, especially since it would
be important to take the traditional gender roles of the 1950′s into account.
Would the women have been more sympathetic to the defendant? Would they have
empathized with his difficult upbringing? Or, would they have been subservient
to the views of the men and been easily convinced to vote guilty? Further, how
would the men on the jury have reacted to the women? I wonder if the fair
exchange of ideas (when the men took turns around the table expressing their
opinions) would have taken place at all. These questions clearly play into the
stereotypical views of men and women, but considering the time period in which
the movie takes place, they are likely somewhat relevant.

And what about a jury comprised entirely of women? Would any of them have taken
on any of the same roles played by the men in the movie? This hypothetical
reminds me of the traditional arguments in favor of single-sex education for
women: without men in the picture, women are more free to take on any role,
whether gender-normative or not. Perhaps, then, a room full of twelve women may
have operated similarly to Lumet’s room of 12 men.

A. Wyllie

A Reflection on “The Pawnbroker”

Tuesday, October 26th, 2010

After watching Sidney Lument’s dark classic “The Pawnbroker,” I must
admit that I was rendered almost mentally paralyzed by the
heart-crushing and agonizing existence of “waking dead” Sol Nazerman.
But then again what other reaction can a movie about the Holocaust
elicit? I immediately thought of Thane’s article condemning the
movies that depict a “skewed” perspective of the Holocaust. Although
laudable for having widened the scope of discourse about this darkest
of stains in twentieth century history, these movies usually end with
a redemption of mankind typical Hollywood movies. It was not until I
finished “The Pawnbroker,” stifling back tears, that I realized that
this is what a movie about the Shoah should aim for: not a celebration
of the possibility of absolution and the goodness of man, but rather
an acknowledgment of the darkest recesses of the human soul that taint
the victim forever. There are too few movies about the permanent
damage done to Holocaust survivors and their descendants. Instead, we
are bombarded with heroic stories of resistance and brave kindness.
In all honesty, while there are some stories of people who risked all
to save Jewish lives that should be lauded, we are doing a disservice
both to ourselves and to the victims when we fail to document their
unparalleled pain for future generations. Focusing on the lingering
horror and pain of the victims is the only way to both memorialize and
ensure that subsequent generations can understand this horror and
prevent it from occurring ever again.

entry by Tina Esteves-Wolff

Screening of “…And Justice For All”

Friday, October 22nd, 2010

After the screening of “…And Justice For All,” directed by Norman
Jewison, Thane Rosenbaum discusses the film with Jeffrey Tambor and
Neal Gabler. Here is a summary of excerpts from their conversation.

Thane Rosenbaum: Jeffrey, this was your first film and you’ve told me
that you had a great relationship with Al Pacino.

Jeffrey Tambor: Yes, to prepare for the film, we went to law courts.
I wasn’t sure if this story was too much. One of the first cases we
went to was about a turtle. They were trying to figure out the value
of a turtle by counting the rings, and I thought “oh, we’re going to
be fine.”

TR: Neal, where does this film fit within the landscape of American film?

Neal Gabler: There are two great eras of American film. The first is
the 1930’s. Each studio was turning out fifty films per year. Now
they turn out twelve if they’re lucky. Then there was this other
period that begins with “Bonnie and Clyde.” It was the first American
movie that takes on French new wave qualities; a personalized kind of
cinema. 1967-1979 is one of the most fertile times in American film.
It’s the period of Scorcese, Jewison, and others. Jewison is
underestimated. His body of work is uneven, but his best work is up
there with the best. Many things fed this fertile time. Nothing
feeds success like failure. In the 1960’s, film was at a very low ebb
and no one could figure out what to do. when you’re not having
success, you’ll try anything. Studios brought in young, inventive
filmmakers who would try things. Audiences didn’t start coming back
until later – until Jaws and others which changed everything. These
filmmakers could take risks because there was nothing to lose. Also
values of film were changing. The value of Copland, and Scorcese
movies is very critical. At this time you got critical film, and this
is one of those. This is a revolutionary movie. Americans pride
themselves on our judicial system because we think it works. There
are other films that critique America around the time. But, this
movie takes on squarely the judicial system. Although the mechanics
creek sometimes, somehow American’s instinctively think it all works.
It doesn’t work in this film. This film was somewhat radical then,
even though now we know the judicial system doesn’t work. We’re
cynical now, but not so much then.

TR: This ere was not just about personal films, but something about
this era produced films with very strong social themes.

NG: We have a strong idea in America that there is order and we love
to disrupt it. It’s a powerful theme. When that theme conjoins with
deep seated American cynicism, you get something that is quadruply
powerful. What we’re seeing is a kind of cynicism and that the
American hero disrupts the order.

TR: Jeffrey, this was your first film. You’re character is a
linchpin. You play a defense attorney who feels something. Jay feels
something and actually does care.

JT: He has his ideals and it blows up in his face. His ideals go
astray and you have your world collapse. He had to join, so he shaved
his head, got as crazy as they were, and actually goes back in when
Pacino’s character is going out at the end of the film. They are
crying out and saying this baby is broken. If you have ideals and
truth, something has to change. As a young man, I could not see why
the scenes between Strasberg and Pacino were placed where they were.
There’s almost a Talmudic thing happening throughout the film in those
scenes. The last scene in the film, where Pacino changes his mind -
his life is over. The decision is buttressed against the scene in the
old age home.

NG: Did you watch the scene during filming?

JT: Yes, I watched it. It’s some of the most incredible acting I’ve
ever seen. Pacino acted as if his life depended on it. I was
thinking, that’s how it’s done, it was an amazing thing.

NG: One of the most remarkable things in the scene is the tear.

JT: Pacino is a smart actor. Put your father right there in front of
you. This actor doesn’t know how to do anything that’s not personal.

TR: Speaking of Sam Kirkland, Strasberg’s character. I love what you
said before about wisdom. Arthur Kirkland says he did everything to
make me a lawyer, because he said it was the finest thing one could
be. The movie is a mirror on that system.

JT: If Arthur cops out he will be successful.

TR: Here we have a lawyer truly self examining.

NG: And the system. The real who-dun nit here is will justice
prevail? This film is not a who-dun nit about finding the criminal.
Here justice does not prevail. Why not? Movie gives all sort of
suggestions. Recall the opening. There are all empty halls with a
bunch of empty slogans. No people. People who practice law are either
empathists or rulists. When Obama was choosing a Supreme Court
justice he said he wanted someone with empathy. This choice was
widely criticized from the right. This movie is all about that. In
fact, Arthur did get the evidence in late. In our hearts, many of us
are saying when it’s three days, screw it when there’s justice
involved.

TR: Arthur broke client confidence. Even at the end, among the many
things he does, he breaks client confidence, he’s sitting on the
steps, and we know his career is over.

NG: This movie is about the law, the law is about the empathists and
justice will win out. But that’s not the way the law works.

TR: How was it to throw plates?

JT: I did practice and I demanded cafeteria plates. It’s an
interesting about Arthur leaving the law. It’s really sad when people
have a goal in life and they seem to have landed on this other road.
You ask how the hell did you get there and want to get back. We know
what happens to Jay, he goes back. But what happens to Arthur? How
does this resonate with your people? I was there at the scene when
Arthur smashes the car window and says “don’t you care, these are just
people?” And I think that is the bylaw of the film, ‘cause when you
lose that you lose everything.

TR: What are the consequences? We know there are consequences to
practicing law, but this is the only film where people are actually
cracking.

NG: Here, people can’t comport their personal values with legal
values. Every law student either confronts it or ignores it. The
system tells you your personal values don’t matter. We watch the
movie not as lawyers, but as human beings.

TR: Did this movie do well at the box office?

JT: The script was nominated. I think it did well, and became a
holiday cult film. Critically, people had trouble with the tone. The
film was very brave because they make it a comedy instead of a
tragedy. The light in comedy is like a shaft. People have the idea
that if it’s the law, it has to have the tone of the verdict, and
can’t make fun of it.

NG: Some critics loved Al Pacino, but didn’t love the tone. This is
our world, it’s crazy, and you deal with it in your own terms.

JT: There’s also evil in this film. The only people who are going to
bring down evil are people with integrity.

NG: Notice the nature of Judge Fleming’s evil. He knows how to use
the law to perpetrate evil. He uses the law and shows that the law
protects evil and does not protect effort.

TR: This film is a real indictment on law. Arthur thinks this can’t
be what my grandfather worked for.

NG: This film highlights a theme in the 70s that the system doesn’t
work, so you have to work outside the system.

TR: Jeffrey, at the time did people recognize you as the attorney from
this film?

JT: I thought I was the coolest. I didn’t realize I had to work so
hard for other roles, because this role was handed to me. I noticed
another thing: the scenes were very long, and you don’t get that
anymore. Also, this was so deeply cast, just one actor after another
showing their stuff. We had two weeks around the table before anyone
stood up, which you also don’t get anymore.

TR: We’ve never heard this much laughter from an audience, until the
scene where the three of you were laughing.

JT: That’s how I got the part. They were very concerned about making
Pacino laugh. After the initial audition, I had to go back and read
with Pacino. I booted the first scene. Then we did the bathroom scene
and thank God Pacino laughed his ass off. It was brilliant that he
laughed again in Judge Fleming’s face. There’s something great about
that moment. Jewison was great director. I didn’t know anything and
he let me go and let me play, and let me discover. The first time we
had dailies, I didn’t like them. I didn’t know how to look at dailies
because I was so upset with my performance.

TR: Did this role help you with your future roles in the law?

JT: Yes, this face and hairline get me roles as judges. Us bald
people are either lawyers, judges, principals, or bosses.

NG: I think there is something peculiar about American sensitivities
about how it works. Americans think that our instincts overcome
everything else. You can look at different films, and see periods of
where the system works, and films where the system doesn’t work
because we’re cynical at that time. Deep in us is the notion that
it’s not systems that work in this country, but people.

TR: This film humanizes people within the machine. I’m not sure that
lawyers think this film repudiates the legal system because we
separate legal and moral right.

TR: Is an Arrested Development film in the works?

JT: Yes, this time next year, I think we’ll be making the film, or I’ll be here.

TR: Would you have imagined your career unfolding this way?

JT: About a month ago, I got a free subway ride. I went to the
teller, she shook her head, opened the gate, and I said “I’ve made
it.”

Fordham Law Film Festival: Jeffrey Tambor from Fordham Law School on Vimeo.

Alfred Uhry and Morris Dickstein Discuss the Social Protest in the

Thursday, October 21st, 2010

The 1937 classic film “They Won’t Forget”, based =
on
the true story of Leo Max Frank, a Jewish-American businessman who was accu=
sed
of the murder of 13-year-old Mary Phagan, was presented during the 2010 For=
dham
Film Festival. Leo Frank’s lynching by a mob of prominent citizens in=
Marietta, Georgia
after the real trial shed light on American Anti-Semitism and led to the
founding of the Anti-Defamation League. A conversation with special festiva=
l
guests, Alfred Uhry and Morris Dickstein followed the movie. The panel was =
led
by Thane Rosenbaum, Director of the Forum on Law, Culture & Society at
Fordham Law.

 

Alfred Uhry, who remains one of the most decorated intellectuals in=
the
United States
and the only individual to receive an Academic Award, Tony, and Pulitzer fo=
r
his play, “Driving Miss Daisy”, shared with the audience his
personal story of the Leo Frank trial. Leo’s factory was near
Alfred’s house in Atlant=
a
and years after the trial, his family would never talk about the trial. &nb=
sp;“It
was very hush-hush,” Alfred said.  According to Alfred, the poli=
tics
of the trial was as much about Leo being Jewish, as it was about him being =
from
the North.  Morris Dickstein, a distinguished professor of English and
Theater at CUNY graduate center, further commented that the movie did not
address the anti-Semitic angle of the case because the deeper element of th=
e
movie was the social protest that fascinated the society in the 30s. Morris
gave as an example the role of the DA as a villain who successfully used th=
e
case to further his private ambition.  Morris also mentioned that the =
New
York Times, which took up the case, also deemphasized the Jewish element, j=
ust
like the movie did.

 

Rosenbaum stressed that the story gave birth to the Anti-Defamation
League, as well as the Ku Klux Klan. Rosenbaum shared that the KKK committe=
d
the lynching and they were called the Knights of Mary Phagan. Later, it was
discovered that behind the hoods was a former governor and judge of Georgia.

 

Rosenbaum highlighted the beginning of the film with the image of t=
he old
Confederate soldiers, who seemed nervous that the south would be forgotten.
Alfred commented on the importance the war had for the people from the Sout=
h.
According to him, the people of the South were humiliated by their loss and=
that
this is something that takes hundred sometimes years to get past: “As=
a Georgia=
boy, it
was not so black and white. It was not just crazy people running around.&#8=
221;

 

Rosenbaum compared “They Won’t Forget” to “=
To
Kill a Mocking Bird,” and highlighted how both films touch on the
underlying fears of the South. Rosenbaum also talked about the role that
politics played in both stories and how the real facts of the cases were
largely ignored by society in favor of social prejudice.
=

 

 

-Iana Vladimirova-

Confusion in the Court

Thursday, October 21st, 2010

Are the courts a bewildering maze to everyone other than judges,
lawyers, and court officers?  Franz Kafka, in The Trial, explores this
concept as he tells the tale of a man who is processed by the
judiciary system and ultimately sentenced to death, all without ever
knowing what charges are brought against him.  Frustratingly, the main
character attempts to out smart the system, but fails as he is faced
with an unreasonable and infinitely confusing court system.  While the
vast majority of people that he encounters are somehow connected to
the courts, no one is willing to provide a clear explanation of how
the legal branch works.  At first blush I thought this was completely
unrealistic, but then I noticed in court the other day, at a
courthouse that I had visited numerous times while working for a
prosecutor’s office, that the defendants and visitors seemed
completely lost.  They entered the wrong courtrooms at the wrong times
and were unaware of what they were supposed to do once they finally
arrived in the correct location.  Exacerbating this situation further,
government attorneys are not allowed to speak to these people, and
this includes answering questions about where a specific courtroom is
located.  Moreover, I watched as these people grappled to get the
courtroom officer’s attention, to which the most common response was
for the officer to yell at them to be quiet.  Admittedly, this scene
was not nearly as dramatic as that portrayed in The Trial.  After all,
the defendants’ and viewers’ questions were ultimately addressed in
the real courtroom.  But I think The Trial does shed light on a valid
point: the courts are somewhat disconnected from the general
population and can be a very confusing place.  Just as the bureaucracy
and process wore K. down, the process and system frustrate those who
walk through the courthouse doors today.

Post by Allison Mahoney

Screening of “They Won’t Forget” with Alfred Uhry

Wednesday, October 20th, 2010
Alfred Uhry

Alfred Uhry

“They Won’t Forget” is a classic 1937 film with movie star Lana
Turner. The film tells the story of a small-town prosecutor who takes
on the scandalous case of a local teenage girl’s murder in order to
make it to the press. The film is based on the true story of Leo
Frank, a Jewish-American businessman who was lynched to his death
after being framed for the murder of Mary Phagan.

Thane begins the conversation with Alfred and Morris, noting that Abe
Foxman was not able to attend tonight because he is in Israel.

Thane to Alfred: were you influenced by Leo Frank’s case?
Alfred: Yes, because Leo Frank had a factory near my mother’s house.
So much of the story was pure politics.
Thane: There was a famous NY attorney in Leo Frank’s case?
Alfred: No, he was a southern lawyer but seen as a Yankee lover.
Anyone with connections to the North was seen as suspect.
Thane: Is it true a number of Jewish families left Atlanta for the north?
Alfred: I know of some who left, but returned.
Morris: Unlike in the film, Leo’s wife was from Atlanta.

Thane: There is no Jewish lawyer in the film; they focus on southern
and northern antagonism. Why didn’t Warner Brothers make this about
Leo Frank and his Jewish identity?
Morris: The anti-Semitic angle wasn’t viewed as the crucial issue of
the case. The deeper element is, this is one of the social protest
dramas of the 30s. It was amazing for Hollywood, it hadn’t been done
before, and yet there are limitations to Hollywood. In Leo franks
case, he was a blindness victim. The DA was a villain in many ways,
who successfully used the case to further his private ambition. This
played into social protest mode of 30s. This movie was part of a
pattern of Warner Brothers movies on social protest.
Thane: Alfred, your family never left Atlanta. And your family lived
so close to Frank’s factory.
Alfred: We assume Leo Frank didn’t do it – 99% – there were just
unexplained things. That’s what makes the story live on, because who
did kill this woman?
Morris: the script was made so that you would not know who did it. The
janitor was reading the sex magazine. The boyfriend had anger for
being stood up. The founder of the school seemed pretty hostile to the
woman.
Alfred: We are pretty sure Leo Frank didn’t do it. My family was in
the South before Leo Frank appeared, and what shocked them was not
that this young man could be humiliated and lynched, but that a Jew
was a Jew. My family considered themselves Southern; but seeing this
guy be lynched as if he was walking with a yarmulke really shook them.
Unlike Lana Turner, the real girl was young – 12 or 13 – and there was
child labor going on. Yankees were seen as exploiting her, and its
true her mother was brought in and her clothes were waived in the
courtroom. All that is true.

Morris Dickstein and Alfred Uhry

Morris Dickstein and Alfred Uhry

Thane: Driving Miss Daisy is reopening on Broadway, this Monday night. Alfred wrote the play. In your other play, there is a New Yorker Jew who isn’t accepted by the Southern Jews.

Alfred: we were raised Jewish, but with the knowledge that being
Jewish was a shame.

Morris: Miss Daisy doesn’t seem very Jewish.
Thane: During the temple bombing – in 1958 – the biggest synagogue in Atlanta experienced the equivalent of a terrorist attack. Daisy’s car is all the way in the back, and when she is told the temple was blown up she said “but we are reform Jews.” The idea of the northeastern Jewcoming to the Deep South…
Morris: The cast was nationalized in the movie, creating an issue –
the New York Times took up the case, and this was the first or last
time the paper took up an issue like this. Like Hollywood movies, they
try to deemphasize any Jewish element. The press pulled out of
concentration camps.

Thane: Would you say this is the American version of the Dreyfuss affair?
Alfred: That was more official, with the government.
Thane: But the hysteria in France?
Morris: It’s the American version of the Beillis case in Russia.
Intertwined stories.
Thane: The Moshe Beillis blood libel case in Russia. Morris is
reminding us that blood libel was virtually same time as Leo Frank,
1913. The Dreyfuss case was 10 years before. We had Richard Dreyfuss
here at the forum before; unrelated to Alfred Dreyfuss; who made a
film called “Prisoner of Honor.” Richard plays an anti-Semitic French
officer who stands up for Alfred because he couldn’t let him be guilty
for ac rime he didn’t commit. These affairs are roughly about the same
time.
Alfred: Jews are a minority, less of us than everyone else. There are
fewer blacks and less Muslims. It’s easy to say they don’t think like
us, they don’t worship like us, and this guy is one of them. Easy to
peg someone a little different than going after president of the
country club.
Morris: Important note about Dreyfuss case; old community versus
progressive community – like Zola, who because part of the defense.
Parallel to this story, where Warner Brothers had been part of this
social process movement. The original source material was obstructed
by Georgia, who made a settlement that the state would never be
mentioned. Difference in the movie of the 1930’s – this movie came in
1937 and there was a censorship office that negotiated every detail.
The script was more intense, as the police was corrupt and built
witnesses like the black janitor.
Alfred: Black janitor was a guy named Connolly. 60s years later, a
witness came forth and said he saw Connolly do it. Leo Frank was
uptight and not everyone liked him.

Morris: Actors in movie came out later, like Lana Turner.
Alfred: This movie is known for Lana. I think this was her first movie.

Thane: This story gave birth to Anti Defamation League, as well as the
Ku Klux Klan. The KKK committed the lynching, and they were called the
Knights of Mary Phagan (girl was killed.) Many years later they found
out who was behind the hoods.
Alfred: A former governor and judge.
Thane: The Princes of George’s society behind masks.
Morris: No one was charged.

Thane: An interesting double feature would be the film To Kill A
Mockingbird. Both films are silent about Jewish dimension but speak to
underlying fears of the south. The northern industrialist who we have
to work for. South feels diminished. The other case, an African
American who can’t defeat testimony of white person no matter who
white person is.
Alfred: Hopefully those days are long gone. The other thing during Leo
Frank was the Birth of the Nation, playing across the country during
this period, which was made by KKK.
Thane: Didn’t Woodrow Wilson show it in the white house? It’s a despicable film.

Alfred: In the film we just saw, the drunken reporter who was passed
out in the car was true. And it did happen on Memorial Day.
Thane: What about the first scene? The image of the old Confederate
soldiers, nervous that the south would be forgotten.
Alfred: Its true. People here forget what it meant to live in a state
occupied. People fought and died for the state. There was great hatred
for the lost cause they so believed in. They were humiliated and it
takes a hundred something years to get past. Being a Georgia boy, it
wasn’t so black and white. It was not just crazy people running
around.
Thane: Interesting that what many people believe is the true murder is
a black southern man and the white man from the north is framed.
Morris: Strangely, smith who was layer for black man who probably
killed Mary Phagan wrote when he was dying that he was a liberal who
was trying to protect the black men. He wrote his client was guilty
and he helped get him off. When prosecutor became government, I read
he became a more progressive government. This is full of paradoxes.

Thane: This court went to the Supreme Court, who denied rehearing.
There were two dissenters, Holmes and Hughes, and it didn’t get close
to taking to appeal.
Morris: Well there is the issue of the governor, whose career was
destroyed by reducing the death sentence sentence of Leo Frank.
Alfred: He knew by taking the stand he would have to leave the state.
Morris: He represents a more honorable tradition and the prosecutor
represents an opportunist.
Alfred: He realized there was circumstantial evidence and the
witnessed had been coached. He said, 2,000 years ago another governor
sent a Jew to his death and I don’t want to be his accused and my name
go down in history like that.
Thane: What’s the name of that Jew?
Alfred: I think his name was Michael Jackson.

THANE OPENS CONVERSATION UP TO CROWD FOR SOME QUESTIONS.
EVENING ENDS ON A HIGH NOTE, with a reminder that the Fordham Film
Festival
concludes tomorrow night with the film “…And Justice for
All.”

Screening of “Amistad” with Annette Gordon-Reed

Tuesday, October 19th, 2010

After the screening of Amistad, directed by StevenSpielberg, Thane Rosenbaum spoke with historian, Annette Gordon-Reed, recently named a MacArthur Fellow, and a Pulitzer Prize winning author (among many other distinguished accomplishments). Here is a summary of the conversation (notdirect quotes).

Thane Rosenbaum: As a historian, in what way does this film reflect the actual story of the Amistad?
Annette Gordon-Reed: Like any piece of historical fiction, there are several moments of artistic license. Legal procedure was morecomplicated. Roger Sherman Baldwin (Matthew McConaughey) was actually very much involved in the abolition movement, not anambulance chaser, as portrayed. This choice shows adherence to a popular movie convention: he has to grow and be redeemed. John Quincy Adams (Anthony Hopkins) was more involved in the case earlier in the process. He was not indifferent to the question of slavery,but his character had to grow in the movie, too. The defendant would not have been in the roomat the Supreme Court hearing. But, the demands of storytelling require that you make things dramatic. These are conventions and things that peoplelatch onto. No bicycles at that time(anachronism), but the bicycle was present to convey that the Amistad captiveswere in a strange place. Also, the portrayal of it as a seminal case in 1841 was inaccurate. John C. Calhoun (Arliss Howard) is making noises about secession, and he wouldn’t have used the words civil war. He would have talked about nullification of federal laws and people moving out of the country. It’s possible they could have seceded without a war.The movie is designed to trump up American values. In reality, in another case around the same time, the Supreme Court ruled against slaves and returned them to captivity. If all you knew of the Court was this movie,you’d think the Supreme Court was more sympathetic to freedom than theyactually were. The case was actually decided on a very narrow legal issue.

TR: Explain that narrow legal issue, the treaty that applied.
AGR: The decision was based on treaties passed in 1795,1819, and so on. They essentially statedthat we were not supposed to be capturing people. We could only have slaves whowere born into slavery on plantations.
TR: Where else could slaves have been traded? If you were brought here, you were brought here illegally. Let’s turn to Lewis Tappan (Stellan Skarsgård), the Christian activist/abolitionistwho spoke of martyrdom and the potential value in the Amistad captives dyingfor the cause.
AGR: The film portrayed the abolitionists as nutty. There’s no reason for us to think of them asnutty, though they would have been thought of that way then. As an artistic tool, the abolitionists have tohave some deep flaw that makes them not so different from slave owners. Abolitionistsin the film were totally out for martyrdom, a portrayal that’s troubling.
TR: Morgan Freeman’s character, Theodore Joadson, and thescene where he and Baldwin come aboard Amistad, Joadson has a panic attack –he’s scared out of his mind, and has a post-traumatic stress disorder moment.Talk about that scene.
AGR: This scene doesn’t trouble me as much. Even now when many blacks visit historicalsites associated with slavery, they feel something. This scene was believable.
TR: This was the most powerful scene in the film, the recognitionof what might have been. There was somecontroversy around Debbie Allen’s (executive producer) choice to sell therights to make the film to Steven Spielberg. Spike Lee believed this was an outrage. Lee asked: how did you wind up selling this story to a white, Jewish guyfrom Arizona? Spielberg did the exact same thing as he did in Schindler’s List. Allen was proud of the film. She mightsay it’s not easy to get a film made in Hollywood. It’s much easier to get itmade by Spielberg. Lee saw her as asell-out. The same criticisms aboutSchindler’s List could be made here. TheAfricans are second players, not stars of the movie. These are all riffs onIndiana Jones. Here, Lee said this is amovie about white people and their referendum on constitutional justice. White people are just great and isn’t it greatwhen they do good things. The same criticismapplies to the movie Marie (where Morgan Freeman was also in the cast). If youdon’t have a white righteous guy, you don’t have a movie.
AGR: I don’t know that you can say the rights shouldn’t havebeen sold to any white director. The problem may be Spielberg and the way hemakes films. He’s very formulaic. It’s atough sell. If you’re making acommercial film, whites don’t want to see movies from black people’s perspective. How many dramas to do you see that are toldfrom the perspective of black people? Maybe The Wire? But, in all the years oftelevision making, we don’t see it very much. If you’re going to put in millions of dollars, it’s a tough sell. Hollywood knows its audience, and it knows whoit’s trying to reach. Another example isMississippi Burning. Looking at themarket, comedy, dancing, entertainment (also sports?), can be shown from ablack perspective, but we don’t see stories about people, families, and theirlives.
TR: Spielberg is the best at it. This movie was made with such elegance thatpeople saw it all over the world. Ittells a story of the middle passage that white people will understand. LetMatthew McConaughey flash his white teeth and go. Build these great relationships. Spielberg is a genius, but he’s working off amovie formula. Comparing this movie,again, to Schindler’s List: this movie is a classic example of a formulaicscreen play. Back to history – the childQueen of Spain, Isabella II (Anna Paquin) and her relationship with PresidentMartin Van Buren (Nigel Hawthorne) who looks like a doofus – can you talk aboutthat?
AGR: Yes, Van Buren had a plan to ship the Africans back to Cuba. He just wanted it to go away. It was an international thing, he was engagingin intrigue. Also, he did get the judgechanged.
End.
Check out these reviews of the festival:
New York Times: http://www.nytimes.com/2010/10/18/nyregion/18sonia.html?_r=1
New York Post: http://www.nypost.com/p/pagesix/cindy_adams/prop_circumstance_3sAj1Vx44wz6zyJRYwwtBO
Legal Times: http://legaltimes.typepad.com/blt/2010/10/morning-wrap.html
The Gothamist: http://gothamist.com/2010/10/14/fordham_law_film_festivals_thane_ro.php
Court House News: http://www.courthousenews.com/2010/10/18/31151.htm
Decine 21: http://www.decine21.com/opinion/12-hombre-sin-piedad-inspiracion-para-una-juez-suprema-958

The Movie That Made a Supreme Court Justice

Monday, October 18th, 2010

The New York Times covered the film festival’s Sunday showing of 12 Angry Men, which brought Associate Supreme Court Justice Sonia Sotomayor to Fordham Law.

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By KIRK SEMPLE

Around the time that Justice Sonia M. Sotomayor was entering college, the man who would eventually become her husband took her to see a film by Sidney Lumet. It was “12 Angry Men,” from 1957, about a jury deliberating on the case of a young man accused of murder.

Read full article at: http://www.nytimes.com/2010/10/18/nyregion/18sonia.html

The Greatness of Democracy is the Jury System

Sunday, October 17th, 2010

The Greatness of Democracy is the Jury System. This is one of the
major lessons that the film 12 Angry Men, directed by Sidney Lumet,
works to teach us. As law students and future lawyers, we are told
that this is not what a jury room will likely ever look like. After
all, Hollywood loves the drama of a lawyer story but tends to leave
out the tedious and time-consuming part of the job of being a lawyer.
And yet, there is a romantic idea to it that all law students feel at
one point: justice trumps all.

The true glorious message of 12 Angry Men is more of a reminder about
just how wonderful our Jury system is in America. It is flawed, of
course. All things are. But, as Supreme Court Justice Sonia Sotomayor
quoted in the questioning segment after the movie, “We all want to
believe in our own integrity. That self-bias is very hard to put aside
on your own. That is the beauty of the jury system- you need the
eleven people to help put it aside for you.” The jury disciplines the
system in this movie. It shows us how the prosecutor and defense
attorney did not do their jobs correctly and it was up to the jury to
do it for them. And yet, ironically, it took the immigrant to remind
the rest of the jury what the American System does. It took his
monologue for them all to remember that it was not a simple answer the
question and go home moment. This was an integral decision that eleven
strangers had to come together to fully discuss in order to make the
best decision, one that could potentially end a life. This pure
tradition that is so ingrained in our American Legal System is truly
what sets apart American Democracy from so many other countries. And
sometimes, it takes watching a classic movie such as 12 Angry Men to
remember just how important the jury system is and remind us to revere
the process just as much, if not more, than all of the other parts of
a trial.

-Charlotte Zubizarreta