Archive for the ‘Past’ Category

Screening of “They Won’t Forget” with Alfred Uhry

Wednesday, October 20th, 2010
Alfred Uhry

Alfred Uhry

“They Won’t Forget” is a classic 1937 film with movie star Lana
Turner. The film tells the story of a small-town prosecutor who takes
on the scandalous case of a local teenage girl’s murder in order to
make it to the press. The film is based on the true story of Leo
Frank, a Jewish-American businessman who was lynched to his death
after being framed for the murder of Mary Phagan.

Thane begins the conversation with Alfred and Morris, noting that Abe
Foxman was not able to attend tonight because he is in Israel.

Thane to Alfred: were you influenced by Leo Frank’s case?
Alfred: Yes, because Leo Frank had a factory near my mother’s house.
So much of the story was pure politics.
Thane: There was a famous NY attorney in Leo Frank’s case?
Alfred: No, he was a southern lawyer but seen as a Yankee lover.
Anyone with connections to the North was seen as suspect.
Thane: Is it true a number of Jewish families left Atlanta for the north?
Alfred: I know of some who left, but returned.
Morris: Unlike in the film, Leo’s wife was from Atlanta.

Thane: There is no Jewish lawyer in the film; they focus on southern
and northern antagonism. Why didn’t Warner Brothers make this about
Leo Frank and his Jewish identity?
Morris: The anti-Semitic angle wasn’t viewed as the crucial issue of
the case. The deeper element is, this is one of the social protest
dramas of the 30s. It was amazing for Hollywood, it hadn’t been done
before, and yet there are limitations to Hollywood. In Leo franks
case, he was a blindness victim. The DA was a villain in many ways,
who successfully used the case to further his private ambition. This
played into social protest mode of 30s. This movie was part of a
pattern of Warner Brothers movies on social protest.
Thane: Alfred, your family never left Atlanta. And your family lived
so close to Frank’s factory.
Alfred: We assume Leo Frank didn’t do it – 99% – there were just
unexplained things. That’s what makes the story live on, because who
did kill this woman?
Morris: the script was made so that you would not know who did it. The
janitor was reading the sex magazine. The boyfriend had anger for
being stood up. The founder of the school seemed pretty hostile to the
woman.
Alfred: We are pretty sure Leo Frank didn’t do it. My family was in
the South before Leo Frank appeared, and what shocked them was not
that this young man could be humiliated and lynched, but that a Jew
was a Jew. My family considered themselves Southern; but seeing this
guy be lynched as if he was walking with a yarmulke really shook them.
Unlike Lana Turner, the real girl was young – 12 or 13 – and there was
child labor going on. Yankees were seen as exploiting her, and its
true her mother was brought in and her clothes were waived in the
courtroom. All that is true.

Morris Dickstein and Alfred Uhry

Morris Dickstein and Alfred Uhry

Thane: Driving Miss Daisy is reopening on Broadway, this Monday night. Alfred wrote the play. In your other play, there is a New Yorker Jew who isn’t accepted by the Southern Jews.

Alfred: we were raised Jewish, but with the knowledge that being
Jewish was a shame.

Morris: Miss Daisy doesn’t seem very Jewish.
Thane: During the temple bombing – in 1958 – the biggest synagogue in Atlanta experienced the equivalent of a terrorist attack. Daisy’s car is all the way in the back, and when she is told the temple was blown up she said “but we are reform Jews.” The idea of the northeastern Jewcoming to the Deep South…
Morris: The cast was nationalized in the movie, creating an issue –
the New York Times took up the case, and this was the first or last
time the paper took up an issue like this. Like Hollywood movies, they
try to deemphasize any Jewish element. The press pulled out of
concentration camps.

Thane: Would you say this is the American version of the Dreyfuss affair?
Alfred: That was more official, with the government.
Thane: But the hysteria in France?
Morris: It’s the American version of the Beillis case in Russia.
Intertwined stories.
Thane: The Moshe Beillis blood libel case in Russia. Morris is
reminding us that blood libel was virtually same time as Leo Frank,
1913. The Dreyfuss case was 10 years before. We had Richard Dreyfuss
here at the forum before; unrelated to Alfred Dreyfuss; who made a
film called “Prisoner of Honor.” Richard plays an anti-Semitic French
officer who stands up for Alfred because he couldn’t let him be guilty
for ac rime he didn’t commit. These affairs are roughly about the same
time.
Alfred: Jews are a minority, less of us than everyone else. There are
fewer blacks and less Muslims. It’s easy to say they don’t think like
us, they don’t worship like us, and this guy is one of them. Easy to
peg someone a little different than going after president of the
country club.
Morris: Important note about Dreyfuss case; old community versus
progressive community – like Zola, who because part of the defense.
Parallel to this story, where Warner Brothers had been part of this
social process movement. The original source material was obstructed
by Georgia, who made a settlement that the state would never be
mentioned. Difference in the movie of the 1930’s – this movie came in
1937 and there was a censorship office that negotiated every detail.
The script was more intense, as the police was corrupt and built
witnesses like the black janitor.
Alfred: Black janitor was a guy named Connolly. 60s years later, a
witness came forth and said he saw Connolly do it. Leo Frank was
uptight and not everyone liked him.

Morris: Actors in movie came out later, like Lana Turner.
Alfred: This movie is known for Lana. I think this was her first movie.

Thane: This story gave birth to Anti Defamation League, as well as the
Ku Klux Klan. The KKK committed the lynching, and they were called the
Knights of Mary Phagan (girl was killed.) Many years later they found
out who was behind the hoods.
Alfred: A former governor and judge.
Thane: The Princes of George’s society behind masks.
Morris: No one was charged.

Thane: An interesting double feature would be the film To Kill A
Mockingbird. Both films are silent about Jewish dimension but speak to
underlying fears of the south. The northern industrialist who we have
to work for. South feels diminished. The other case, an African
American who can’t defeat testimony of white person no matter who
white person is.
Alfred: Hopefully those days are long gone. The other thing during Leo
Frank was the Birth of the Nation, playing across the country during
this period, which was made by KKK.
Thane: Didn’t Woodrow Wilson show it in the white house? It’s a despicable film.

Alfred: In the film we just saw, the drunken reporter who was passed
out in the car was true. And it did happen on Memorial Day.
Thane: What about the first scene? The image of the old Confederate
soldiers, nervous that the south would be forgotten.
Alfred: Its true. People here forget what it meant to live in a state
occupied. People fought and died for the state. There was great hatred
for the lost cause they so believed in. They were humiliated and it
takes a hundred something years to get past. Being a Georgia boy, it
wasn’t so black and white. It was not just crazy people running
around.
Thane: Interesting that what many people believe is the true murder is
a black southern man and the white man from the north is framed.
Morris: Strangely, smith who was layer for black man who probably
killed Mary Phagan wrote when he was dying that he was a liberal who
was trying to protect the black men. He wrote his client was guilty
and he helped get him off. When prosecutor became government, I read
he became a more progressive government. This is full of paradoxes.

Thane: This court went to the Supreme Court, who denied rehearing.
There were two dissenters, Holmes and Hughes, and it didn’t get close
to taking to appeal.
Morris: Well there is the issue of the governor, whose career was
destroyed by reducing the death sentence sentence of Leo Frank.
Alfred: He knew by taking the stand he would have to leave the state.
Morris: He represents a more honorable tradition and the prosecutor
represents an opportunist.
Alfred: He realized there was circumstantial evidence and the
witnessed had been coached. He said, 2,000 years ago another governor
sent a Jew to his death and I don’t want to be his accused and my name
go down in history like that.
Thane: What’s the name of that Jew?
Alfred: I think his name was Michael Jackson.

THANE OPENS CONVERSATION UP TO CROWD FOR SOME QUESTIONS.
EVENING ENDS ON A HIGH NOTE, with a reminder that the Fordham Film
Festival
concludes tomorrow night with the film “…And Justice for
All.”

Screening of “Amistad” with Annette Gordon-Reed

Tuesday, October 19th, 2010

After the screening of Amistad, directed by StevenSpielberg, Thane Rosenbaum spoke with historian, Annette Gordon-Reed, recently named a MacArthur Fellow, and a Pulitzer Prize winning author (among many other distinguished accomplishments). Here is a summary of the conversation (notdirect quotes).

Thane Rosenbaum: As a historian, in what way does this film reflect the actual story of the Amistad?
Annette Gordon-Reed: Like any piece of historical fiction, there are several moments of artistic license. Legal procedure was morecomplicated. Roger Sherman Baldwin (Matthew McConaughey) was actually very much involved in the abolition movement, not anambulance chaser, as portrayed. This choice shows adherence to a popular movie convention: he has to grow and be redeemed. John Quincy Adams (Anthony Hopkins) was more involved in the case earlier in the process. He was not indifferent to the question of slavery,but his character had to grow in the movie, too. The defendant would not have been in the roomat the Supreme Court hearing. But, the demands of storytelling require that you make things dramatic. These are conventions and things that peoplelatch onto. No bicycles at that time(anachronism), but the bicycle was present to convey that the Amistad captiveswere in a strange place. Also, the portrayal of it as a seminal case in 1841 was inaccurate. John C. Calhoun (Arliss Howard) is making noises about secession, and he wouldn’t have used the words civil war. He would have talked about nullification of federal laws and people moving out of the country. It’s possible they could have seceded without a war.The movie is designed to trump up American values. In reality, in another case around the same time, the Supreme Court ruled against slaves and returned them to captivity. If all you knew of the Court was this movie,you’d think the Supreme Court was more sympathetic to freedom than theyactually were. The case was actually decided on a very narrow legal issue.

TR: Explain that narrow legal issue, the treaty that applied.
AGR: The decision was based on treaties passed in 1795,1819, and so on. They essentially statedthat we were not supposed to be capturing people. We could only have slaves whowere born into slavery on plantations.
TR: Where else could slaves have been traded? If you were brought here, you were brought here illegally. Let’s turn to Lewis Tappan (Stellan Skarsgård), the Christian activist/abolitionistwho spoke of martyrdom and the potential value in the Amistad captives dyingfor the cause.
AGR: The film portrayed the abolitionists as nutty. There’s no reason for us to think of them asnutty, though they would have been thought of that way then. As an artistic tool, the abolitionists have tohave some deep flaw that makes them not so different from slave owners. Abolitionistsin the film were totally out for martyrdom, a portrayal that’s troubling.
TR: Morgan Freeman’s character, Theodore Joadson, and thescene where he and Baldwin come aboard Amistad, Joadson has a panic attack –he’s scared out of his mind, and has a post-traumatic stress disorder moment.Talk about that scene.
AGR: This scene doesn’t trouble me as much. Even now when many blacks visit historicalsites associated with slavery, they feel something. This scene was believable.
TR: This was the most powerful scene in the film, the recognitionof what might have been. There was somecontroversy around Debbie Allen’s (executive producer) choice to sell therights to make the film to Steven Spielberg. Spike Lee believed this was an outrage. Lee asked: how did you wind up selling this story to a white, Jewish guyfrom Arizona? Spielberg did the exact same thing as he did in Schindler’s List. Allen was proud of the film. She mightsay it’s not easy to get a film made in Hollywood. It’s much easier to get itmade by Spielberg. Lee saw her as asell-out. The same criticisms aboutSchindler’s List could be made here. TheAfricans are second players, not stars of the movie. These are all riffs onIndiana Jones. Here, Lee said this is amovie about white people and their referendum on constitutional justice. White people are just great and isn’t it greatwhen they do good things. The same criticismapplies to the movie Marie (where Morgan Freeman was also in the cast). If youdon’t have a white righteous guy, you don’t have a movie.
AGR: I don’t know that you can say the rights shouldn’t havebeen sold to any white director. The problem may be Spielberg and the way hemakes films. He’s very formulaic. It’s atough sell. If you’re making acommercial film, whites don’t want to see movies from black people’s perspective. How many dramas to do you see that are toldfrom the perspective of black people? Maybe The Wire? But, in all the years oftelevision making, we don’t see it very much. If you’re going to put in millions of dollars, it’s a tough sell. Hollywood knows its audience, and it knows whoit’s trying to reach. Another example isMississippi Burning. Looking at themarket, comedy, dancing, entertainment (also sports?), can be shown from ablack perspective, but we don’t see stories about people, families, and theirlives.
TR: Spielberg is the best at it. This movie was made with such elegance thatpeople saw it all over the world. Ittells a story of the middle passage that white people will understand. LetMatthew McConaughey flash his white teeth and go. Build these great relationships. Spielberg is a genius, but he’s working off amovie formula. Comparing this movie,again, to Schindler’s List: this movie is a classic example of a formulaicscreen play. Back to history – the childQueen of Spain, Isabella II (Anna Paquin) and her relationship with PresidentMartin Van Buren (Nigel Hawthorne) who looks like a doofus – can you talk aboutthat?
AGR: Yes, Van Buren had a plan to ship the Africans back to Cuba. He just wanted it to go away. It was an international thing, he was engagingin intrigue. Also, he did get the judgechanged.
End.
Check out these reviews of the festival:
New York Times: http://www.nytimes.com/2010/10/18/nyregion/18sonia.html?_r=1
New York Post: http://www.nypost.com/p/pagesix/cindy_adams/prop_circumstance_3sAj1Vx44wz6zyJRYwwtBO
Legal Times: http://legaltimes.typepad.com/blt/2010/10/morning-wrap.html
The Gothamist: http://gothamist.com/2010/10/14/fordham_law_film_festivals_thane_ro.php
Court House News: http://www.courthousenews.com/2010/10/18/31151.htm
Decine 21: http://www.decine21.com/opinion/12-hombre-sin-piedad-inspiracion-para-una-juez-suprema-958

The Greatness of Democracy is the Jury System

Sunday, October 17th, 2010

The Greatness of Democracy is the Jury System. This is one of the
major lessons that the film 12 Angry Men, directed by Sidney Lumet,
works to teach us. As law students and future lawyers, we are told
that this is not what a jury room will likely ever look like. After
all, Hollywood loves the drama of a lawyer story but tends to leave
out the tedious and time-consuming part of the job of being a lawyer.
And yet, there is a romantic idea to it that all law students feel at
one point: justice trumps all.

The true glorious message of 12 Angry Men is more of a reminder about
just how wonderful our Jury system is in America. It is flawed, of
course. All things are. But, as Supreme Court Justice Sonia Sotomayor
quoted in the questioning segment after the movie, “We all want to
believe in our own integrity. That self-bias is very hard to put aside
on your own. That is the beauty of the jury system- you need the
eleven people to help put it aside for you.” The jury disciplines the
system in this movie. It shows us how the prosecutor and defense
attorney did not do their jobs correctly and it was up to the jury to
do it for them. And yet, ironically, it took the immigrant to remind
the rest of the jury what the American System does. It took his
monologue for them all to remember that it was not a simple answer the
question and go home moment. This was an integral decision that eleven
strangers had to come together to fully discuss in order to make the
best decision, one that could potentially end a life. This pure
tradition that is so ingrained in our American Legal System is truly
what sets apart American Democracy from so many other countries. And
sometimes, it takes watching a classic movie such as 12 Angry Men to
remember just how important the jury system is and remind us to revere
the process just as much, if not more, than all of the other parts of
a trial.

-Charlotte Zubizarreta

Screening of Daniel Goldhagen’s “Worse Than War”

Saturday, October 16th, 2010
Daniel Jonah Goldhagen

Daniel Jonah Goldhagen

After the screening of the PBS Documentary “Worse than War” based on
the book by Daniel Jonah Goldhagen, Thane begins the conversation with
the author by emphasizing that one is rendered speechless after
watching such an account of horrors. Goldhagen elaborates on this
concept by contemplating on the even greater difficulty of sitting and
conducting interviews with the people documented in the film – it is a
painful thing to do, but it is necessary. Genocide remains too
abstract a topic; we need to get people to humanize and identify with
victims. Goldhagen emphasizes that to stand by is to be complicit; if
a leader does this, the act of omission should go on their moral
ledger.

Thane now brings up how much the film is able to accomplish in regards
to humanizing both victims and perpetrators through both touching
images like the Mayan girl standing over the grave of her family
members and grotesque images like that of Rios Montt, ex-Guatemalan
president, casually talking to Goldhagen during a Senate meeting.
Goldhagen adds that a big part of the problem is that we have
exaggerated visions of perpetrators as faceless, larger-than-life
monsters when in reality, they are human beings like anyone else. We
need to understand that these are ordinary humans possessed with
beliefs that lead them to believe that others are less than human. We
need to humanize the perpetrators as much as we must humanize victims.
The majority may believe that this is right and engage willingly, but
only because they have machinery of the state behind them. Thus, we
need to focus on the politics of the leaders and changing their
cost-benefit calculus.

Thane brings up that is currently the definitive text on genocide and
asks Goldhagen to discuss the politics of mass murder. Goldhagen
explains that usually people focus on certain philosophical aspects of
the genocidal process, rather than empirically studying the
perpetrators. Why do genocides begin? Why do perpetrators choose to
act? To get to an understanding, we need to see that these are all
results of political decisions, just like war. Why do they end when
they do? Why do they take the form the way that they do? Thus, we need
to focus our energy on why that initial decision-making moment comes
to be. The problem is that our political leaders don’t want to talk
about genocide in these terms. Thus, it is necessary to continue to
redefine the issue and force it upon everyone until we can start
saving lives.

Thane is now bringing up the alternative of bounties mentioned in the
film that the United States has implemented for killing terrorists.
How do you respond to the idea that this is barbaric? Goldhagen
retorts that we need to cease thinking of the end as “magical
stopping.” We need to be willing to use force to stop genocidal
leaders. This is our reality. Otherwise, it is to stand by and let it
happen. These situations are the most radical possible, and we have to
respond accordingly. Anyone queasy about using force should ask
themselves the following question: say that Rwanda were to happen
tomorrow, if you knew that a bounty program would prevent the
genocide, how could you say that you shouldn’t implement the program
and just allow the 800,000 killings to happen?

Goldhagen now mentions that international organizations should create
a handbook for world leaders as to what would happen if an
eliminationist program were to happen. The program should make clear
that they would all be held responsible to the world community. This
is so simple, yet no one does it. No one seems to be serious about
doing anything and this is what we need to change.

Thane is now bringing up Goldhagen’s first book, “Hitler’s Willing
Executioners,” published in 1996. The book redefined how we
conceptualize the Holocaust and became a game changer internationally
by destroying the presumption that individual Germans were not
responsible for the atrocities commited against the Jews. In fact, in
today’s NYTimes there is an article based on a current German exhibit
that explores the German society that empowered the Nazis that
actually mentions the “Goldhagen thesis”: ordinary Germans were just
as responsible for the horrors of the Nazis. Is “Worse than War” also
a potential game changer? Goldhagen answers by emphasizing the
difference between the two books: the first is an exploration of a
historical past, the second is an exploration of an ongoing
phenomenon. People are still dying everyday as a result of genocide.
This is a systemic problem. They occur again and again because we
enable these types of situations. Thus, Goldhagen emphasizes that in
his book he is trying to not only humanize victims, but stress and
incentivize the policy changes that are necessary. It is less likely
to be a game changer because there are so many institutions in the
international community that would rather stand by because it is to
their own political benefit. Until we change the incentives to our own
leaders, they will continue with their perilous indifference.

Thane now mentions that in the world of fiction much changes between
film and book. He asks Goldhagen how well he feels the book was
translated into film. Goldhagen retorts that the book and film are
both organized thematically, rather than as case studies. The book
goes greatly in depth into issues that the film does not even brush
upon. The first 500 of 600 pages alone are a plain study of genocoide.
In contrast, a transcript of the film would translate into roughly 30
pages, but get the strength of visual images. Goldhagen recommends
that we see the “Making of Video” on the PBS website (the whole
documentary can be viewed there as well as on Youtube). The film is
able to humanize through images much more than the book, but we still
need to go to the book for in-depth details.

We now turn to questions from audience members. The first question
presents the debate of the calculus of the bystanders and their lack
of will. She brings up the difference in response between Kenya and
Rwanda. What is the calculus of the United States seeing its interests
represented in Kenya and not in Rwanda? Goldhagen brings up the
Madeline Albright quote from the film that explains their thinking
regarding the world community’s crimes of omission. They had just had
Somalia and Yugoslavia blow up in their face. The U.S. did not think
it was worth it to do something serious to stop Rwanda. Nevertheless,
the world is only now beginning to understand that we can take steps
to change this.

Another member of the audience brings up the question of Iran plaguing
us today. Goldhagen asks the audience to consider what is the prudent
course of action in dealing with this situation – not saying that we
should turn a blind eye to prudence. Prudence must still come into
play with what is right decision politically, even if moral issue is
different. In regards to Iran, we need to contemplate whether Iran has
nuclear weapons (Goldhagen emphasizes how obviously this can be
answered in the affirmative) and how their use of them would differ
from the Soviets during the Cold War. Are they deterrable like the
Soviets?

Another member of the audience brings up the issue of Darfur and how
much the issues we see in the film are actually the result of the
U.S.’s own foreign policy. Goldhagen answers that everyone knows that
the U.S. does not have an untarnished record. This is why he begins
the book by calling out Harry Truman as a mass murder and how the
average American would not even consider this idea. Goldhagen proposes
that we think of the hypothetical of the United States shooting
everyone in Japan rather than setting up beach camps. However,
Goldhagen stresses that the U.S. is not the cause of genocidal issues
around the world, although at times they may be a quiet enabler. Obama
may say that it is in the national interest of the U.S. to not get
involved, but he will never say that we actually want these people
murdered.

Thane concludes by thanking Goldhagen for coming and once again
humanizing our experience by emphasizing their long-years of
friendship. Goldhagen then brings our attention to a dramatic reading
of one of Thane’s works on November 2. He, in turn, invites us all to
join them at that event. Finally, Thane brings our attention to
tomorrow’s screening of Sidney Lumet’s “12 Angry Men” with Supreme
Court Justice Sonia Sotomayor and encourages all of us to attend.

Jack Kevorkian Discusses “You Don’t Know Jack”

Saturday, October 16th, 2010

Jack Kevorkian

The 2010 Fordham Film Festival opened with HBO ‘s film”You Don’t Know Jack”,
directed by Barry Levinson, and featuring one of the most controversial
contemporary figures, Jack Kevorkian. The role of Jack was played by Al Pacino,
who won an Emmy for best actor for his performance in the film. The film
depicted Dr. Kevorkian’s personal struggle to find social and legal support for
euthanasia throughout his life.  Jack Kevorkian was a guest speaker at the
Festival’s Opening.

The film was followed by an engaged Q&A session with Dr. Kevorkian, which was
led by Professor Rosenbaum, director of the Fordham Forum on Law, Culture &
Society.

Dr. Kevorkian shared that he was initially skeptical about the movie and the
book. Yet, every time he sees the movie he enjoys it more and more.  He was
especially pleased that the original recorded interviews with his patients were
included in the film. As to what he thought of Al Pacino’s performance in the
film, Kevorkian said: “[Pacino] is an agreeable person…And it is not because he
played me.”

To the question of whether he believes that Americans are particularly fixated
on the idea of death, Kevorkian responded that Americans cause a lot of death
and therefore they cannot be afraid of it, referring to the war in the Middle
East. In response to the follow up question of whether he causes moral death,
Dr. Kevorkian said: “I don’t. The church does.” Kevorkian believes that if
euthanasia was not framed as a religious issue, it would not be as distracting.
According Kevorkian, a state cannot base its fundamental legal and medical
practices on religion.

Jack Kevorkian

When asked whether he regrets the 8 and half years he spent in prison,
Kevorkian said that he regrets only the time he lost to act. At the same time, he is grateful for prison because it led him to his current mission. Just before his conviction, he was at a friend’s house where he was reading the amendments to the constitution with a group of his friends. That is when a big “search light” came to him.  The IXth Amendment which states that “[t]he enumeration in the Constitution, of certain rights, shall not be construed to deny or disparage others retained by the people” was that light.  Kevorkian’s current mission is to make everyone aware of the IXth Amendment. According to him, the purpose of the amendment is to preserve people’s natural rights, including their right to die. “A right is never created with a law. “ Kevorkian says. In his view, every natural right is included in the IXth Amendment, including the right to die.

Kevorkian also emphasized that one organization in the United States, the
American Medical Association, is behind the anti-euthanasia movement, even
though most doctors support euthanasia and perform it secretly. When asked his
opinion of whether people with money are more likely to be euthanized, Kevorkian
responded: “In our society, money talks.”

In reply to an interesting question from the public of whether the right to die
is an absolute right, Kevorkian gave an example of a 17 year old youth who was
of sound body and mind, was not depressed, and yet he just did not want to
continue living. Kevorkian does not have a problem with assisting this person to
die as long as a psychologist confirms that the person does not have a
psychological problem that can be helped.  However, Dr. Kevorkian absolutely
disagrees that a family member can decide this instead of the patient even if
the patient is not able to make the decision himself. “The patient counts,
nobody else. No lawyers, no authority . . .” Kevorkian said that even if Hitler
was sick and went to a Jewish physician, the doctor was to do what Hitler wanted
and nobody else’s opinion would count.

Law Lit
From Atticus Finch to The Practice: A Collection of Great Writing About the Law

Thursday, March 27th, 2008

Click here to learn more.

Location: Fordham Law School, 140 West 62nd Street, Room 430 B/C between 8th and 9th Avenues, New York, New York @ 8:00 p.m.

Cost: Free, Open to Public

Please let us know you’re coming. Register here.

The Law Reporters:
A Conversation with America’s Leading Legal Journalists

Saturday, March 1st, 2008

guests.jpg

Click here to learn more.

Location: Fordham Law School, 140 West 62nd Street, Room 430 B/C between 8th and 9th Avenues, New York, New York @ 8:00 p.m.

Cost: Free, Open to Public
Seating for this special event is limited.

Please let us know you’re coming. Register here.

Triple Homicide: Presentation and Signing with Novelist and Legendary District Attorney Charles J. Hynes

Wednesday, October 31st, 2007

Triple HomicidePlease let us know you’re coming. Register here.

Location: Fordham Law School, 140 West 62nd Street, Room 430 B/C between 8th and 9th Avenues, New York, New York @ 8:00 p.m.

Cost: Free, Open to Public
Seating for this special event is limited.

2nd Annual Fordham Law Film Festival

Friday, August 10th, 2007

Six nights of films all dealing with a legal theme followed by post-screening discussions with artists, writers, journalists,
and legal professionals.

L.A. Law: Remembered: A Conversation with cast members Jill Eikenberry and Michael Tucker

Friday, August 10th, 2007

Ells-Tucker

Please let us know you’re coming. Register here.

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